JAWAHARLAL NEHRU:
Jawaharlal Nehru (1889-1964), India’s first prime minister, was the chief architect of domestic and foreign policies between 1947 and 1964. Born into a wealthy Kashmiri Brahman family and educated at Oxford, Nehru embodied a synthesis of ideals: politically an ardent nationalist, ideologically a pragmatic socialist, and secular in religious outlook, Nehru possessed a rare combination of intellect, breadth of vision, and personal charisma that attracted support throughout India. Nehru’s appreciation for parliamentary democracy coupled with concerns for the poor and underprivileged enabled him to formulate policies that often reflected his socialist leanings. Both as prime minister and as Congress president, Nehru pushed through the Indian Parliament, dominated by members of his own party, a series of legal reforms intended to emancipate Hindu women and bring equality. These reforms included raising the minimum marriageable age from twelve to fifteen, empowering women to divorce their husbands and inherit property, and declaring illegal the ruinous dowry system (see Life Passages, ch. 5).
The threat of escalating violence and the potential for “red revolution” across the country seemed daunting in the face of the country’s growing population, unemployment, and economic inequality. Jawaharlal Nehru induced Parliament to pass a number of laws abolishing absentee landlordism and conferring titles to land on the actual cultivators who could document their right to occupancy. Under his direction, the central Planning Commission allocated resources to heavy industries, such as steel plants and hydroelectric projects, and to revitalizing cottage industries. Whether producing sophisticated defense matériel or manufacturing everyday consumer goods, industrial complexes emerged across the country, accompanied by the expansion of scientific research and teaching at universities, institutes of technology, and research centers (see Education, ch. 2; Science and Technology, ch. 6).
Jawaharlal Nehru demonstrated tremendous enthusiasm for India’s moral leadership, especially among the newly independent Asian and African nations, in a world polarized by Cold War ideology and threatened by nuclear weapons. His guiding principles were nationalism, anticolonialism, internationalism, and nonalignment. He attained international prestige during his first decade in office, but after the Soviet invasion of Hungary in 1956–when New Delhi tilted toward Moscow–criticisms grew against his inconsistency in condemning Western but not communist aggression. In dealing with Pakistan, Nehru failed to formulate a consistent policy and was critical of the improving ties between Pakistan and the United States; mutual hostility and suspicion persisted as a result (see United States, ch. 9). Despite attempts at improving relations with China, based on his much-publicized five principles (Panch Shila–see Glossary)–territorial integrity and sovereignty, nonaggression, noninterference, equality and cooperation, and peaceful coexistence–war with China erupted in 1962. The war was a rude awakening for Nehru, as India proved ill-equipped and unprepared to defend its northern borders. At the conclusion of the conflict, the Chinese forces were partially withdrawn and an unofficial demilitarized zone was established, but India’s prestige and self-esteem had suffered. Physically debilitated and mentally exhausted, Nehru suffered a stroke and died in office in May 1964. Jawaharlal Nehru’s legacy of a democratic, federal, and secular India continues to survive in spite of attempts by later leaders to establish either an autocratic or a theocratic state.
SUBASH CHANDRA BOSE:
Born: January 23, 1897
Died: August 18, 1945
Achievements: Passed Indian Civil Services Exam; elected Congress President in 1938 and 1939; formed a new party All India Forward block; organized Azad Hind Fauj to overthrow British Empire from India.
Subhas Chandra Bose, affectionately called as Netaji, was one of the most prominent leaders of Indian freedom struggle. Though Mahatma Gandhi and Jawaharlal Nehru have garnered much of the credit for successful culmination of Indian freedom struggle, the contribution of Subash Chandra Bose is no less. He has been denied his rightful place in the annals of Indian history. He founded Indian National Army (Azad Hind Fauj) to overthrow British Empire from India and came to acquire legendary status among Indian masses.
Subhas Chandra Bose was born on January 23, 1897 in Cuttack, Orissa. His father Janaki Nath Bose was a famous lawyer and his mother Prabhavati Devi was a pious and religious lady. Subhas Chandra Bose was the ninth child among fourteen siblings. Subhas Chandra Bose was a brilliant student right from the childhood. He topped the matriculation examination of Calcutta province and graduated with a First Class in Philosophy from the Scottish Churches College in Calcutta. He was strongly influenced by Swami Vivekananda’s teachings and was known for his patriotic zeal as a student. To fulfill his parents wishes he went to England in 1919 to compete for Indian Civil Services. In England he appeared for the Indian Civil Service competitive examination in 1920, and came out fourth in order of merit. However, Subhas Chandra Bose was deeply disturbed by the Jallianwalla Bagh massacre, and left his Civil Services apprenticeship midway to return to India in 1921
After returning to India Netaji Subhash Chandra Bose came under the influence of Mahatma Gandhi and joined the Indian National Congress. On Gandhiji’s instructions, he started working under Deshbandhu Chittaranjan Das, whom he later acknowledged his political guru. Soon he showed his leadership mettle and gained his way up in the Congress’ hierarchy. In 1928 the Motilal Nehru Committee appointed by the Congress declared in favour of Domination Status, but Subhas Chandra Bose along with Jawaharlal Nehru opposed it, and both asserted that they would be satisfied with nothing short of complete independence for India. Subhas also announced the formation of the Independence League. Subhas Chandra Bose was jailed during Civil Disobedience movement in 1930. He was released in 1931 after Gandhi-Irwin pact was signed. He protested against the Gandhi-Irwin pact and opposed the suspension of Civil Disobedience movement specially when Bhagat Singh and his associates were hanged.
Subash Chandra Bose was soon arrested again under the infamous Bengal Regulation. After an year he was released on medical grounds and was banished from India to Europe. He took steps to establish centres in different European capitals with a view to promoting politico-cultural contacts between India and Europe. Defying the ban on his entry to India, Subash Chandra Bose returned to India and was again arrested and jailed for a year. After the General Elections of 1937, Congress came to power in seven states and Subash Chandra Bose was released. Shortly afterwards he was elected President of the Haripura Congress Session in 1938. During his term as Congress President, he talked of planning in concrete terms, and set up a National planning Committee in October that year. At the end of his first term, the presidential election to the Tripuri Congress session took place early 1939. Subhas Chandra Bose was re-elected, defeating Dr. Pattabhi Sitaramayya who had been backed by Mahatma Gandhi and the Congress Working Committee. Clouds of World War II were on the horizon and he brought a resolution to give the British six months to hand India over to the Indians, failing which there would be a revolt. There was much opposition to his rigid stand, and he resigned from the post of president and formed a progressive group known as the Forward Block.
Subhas Chandra Bose now started a mass movement against utilizing Indian resources and men for the great war. There was a tremendous response to his call and he was put under house arrest in Calcutta. In January 1941, Subhas Chandra Bose disappeared from his home in Calcutta and reached Germany via Afghanistan. Working on the maxim that “an enemy’s enemy is a friend”, he sought cooperation of Germany and Japan against British Empire. In January 1942, he began his regular broadcasts from Radio Berlin, which aroused tremendous enthusiasm in India. In July 1943, he arrived in Singapore from Germany. In Singapore he took over the reins of the Indian Independence Movement in East Asia from Rash Behari Bose and organised the Azad Hind Fauj (Indian National Army) comprising mainly of Indian prisoners of war. He was hailed as Netaji by the Army as well as by the Indian civilian population in East Asia. Azad Hind Fauj proceeded towards India to liberate it from British rule. Enroute it lliberated Andeman and Nicobar Islands. The I.N.A. Head quarters was shifted to Rangoon in January 1944. Azad Hind Fauj crossed the Burma Border, and stood on Indian soil on March 18 ,1944.
However, defeat of Japan and Germany in the Second World War forced INA to retreat and it could not achieve its objective. Subhas Chandra Bose was reportedly killed in an air crash over Taipeh, Taiwan (Formosa) on August 18, 1945. Though it is widely believed that he was still alive after the air crash not much information could be found about him.
MAHATMA GANDHI:
Mahatma Gandhi is one of the most famous Indians ever to have walked the planet. His campaigns of passive resistance and civil disobedience proved to be a great success; through his work, the less privileged people of the world have gained a higher quality of life.
After successfully studying law at University College, London, Gandhi returned to India. He tried in vain to set up a law firm in Bombay in 1891, but soon found work as a legal advisor in Durban, South Africa.
It must have been quite a culture shock for the young man on arriving in that country. Apartheid was thriving, so anybody who was not white was treated as inferior, second class citizens. Gandhi decided to do something about this problem though, and began his method of passive resistance and non-cooperation, drawing on the likes of Tolstoy and Jesus as his inspirations. It was by no means an easy ride. He regularly endured terms of imprisonment, and was harshly beaten several times. Twenty years of this type of campaigning paid off, when in 1914 the South African government made several concessions to the Indian people living there.
After the First World War, Gandhi decided to concentrate on improving life in his native India. His ideology was well received and he soon had a healthy following that regularly practised passive resistance. The British government didn’t like the campaigning and deemed it to be revolutionary. Consequently, British troops massacred many innocent Indians at a demonstration in 1920.
This caused Gandhi to instigate a policy of non-cooperation towards the Brits. Indians began removing their children from government run schools and masses of people began squatting in the streets to protest. Even when faced with physical punishments, such as being beaten with a truncheon, they would refuse to move.
In retaliation Britain imprisoned Gandhi, but he was soon released. In 1924, he was forced to call an end to the campaign of non-cooperation due to rising levels of violence from India towards Britain. Ironically, the opposite of what he preached was starting to take place. Six years later he began another campaign against the payment of tax, and many of his followers joined him on a demonstration march to the sea. In 1934, he formally resigned from politics, having been imprisoned several more times. When imprisoned, Gandhi would begin fasting in protest. The British hated this, because they knew that if he died whilst being wrongly imprisoned the repercussions from the Indian people would be catastrophic.
In 1947 India gained independence, something that Gandhi had worked towards for a long time. He was against partition though, wishing that those of Moslem and Hindu faith could live peacefully side-by-side. He was also very critical of the caste system, whereby some Indians of high social standing were deemed ‘untouchable’. Tragically, a crazed Hindu assassinated Gandhi in 1949.
If he had wanted, Gandhi could have lived a very comfortable life as a lawyer. Instead he devoted it to prayer, fasting and meditation. He wore basic clothes and lived off fruit, vegetables and milk. He gave up his personal comfort to bring well-being to millions of others.
SWAMI VIVEKANANDA:
He came to be known as Swami Vivekananda only when he became a sannyasi or monk. His parents called him Narendra. His father was Vishwanatha Datta and his mother Bhuvaneshwari Devi. Narendra was born on 12th January 1863 in Calcutta. As a child he was very lively and naughty. When Narendra stepped into boyhood, his naughtiness grew. He was a natural leader of the children in the neighbourhood. His companions bowed to his decision always. Once a landlord threatened the children saying, “There is a demon in the tree and he swallows children.” Narendra was not impressed by this threat. He settled down on a branch. The other boys took to their heels. Narendra waited for several hours, but the demon did not appear. So, he declared that the landlord’s story was a spoof. Narendra loved to tease his sisters. Meditation, too, was a sport to him. But as he meditated he became oblivious of the whole world. Not even a lizard or a snake moving near him could disturb his concentration. Even as a child Narendra had great respect for sannyasis or ascetics. He would give away anything to anybody if asked for. On his birthday, he would wear new clothes, wouldn’t he? If a beggar asked for aims he would give away the new clothes. From that day, his mother would lock him up in a room whenever a beggar passed by the house. But every beggar knew Narendra’s nature very well. So beggars would stand near the window of Narendra’s room. He would throw to them anything he had. The spirit of sacrifice and renunciation was already blossoming in him. In her leisure time his mother would tell him the story of the Ramayana. He could not sleep unless she told him a story. Then he would be all ears, forgetting his study and play. He had great reverence for Lord Hanuman. Once he sat before the idol of Lord Shiva, with his body all smeared with ash. His perplexed mother asked him, “Naren, what’s all this?” He smiled and said, “Mother, I’m the Lord Shiva.” The mother feared that her son would become a sannyasi, like his grandfather.
Narendra’s father was a lawyer. So every day his house used to be crowded with his clients belonging to different castes. The house was like an inn; the clients had breakfast and lunch there. It was the custom to provide the guests with hukkas (long pipes) to smoke after food. There was a different pipe for clients of each caste. Narendra wondered what would happen if he smoked the pipe meant for people of a different caste. Finally he experimented. Nothing untoward happened. He concluded that caste had no meaning.
The maxim “The child is father of the man” was entirely true of the compassionate boy, Narendra. Once there was a display of physical exercises in a local gymnasium. Accidentally an iron bar fell on a sailor among the spectators. He fell down unconscious. The people who had gathered there ran away lest the police should question them. Narendra, with the help of two friends of his, gave the wounded sailor first aid. Then he took him to a doctor. He even raised some money for the wounded man. On another occasion Narendra pulled out one of his friends who had been caught .under the wheel of a coach drawn by horses. Likewise he helped a little boy who was a total stranger. The boy was lying on a road with high fever. He took him home. Narendra never knew what fear was.
It was not that Narendra excelled only in sports; he was quick and alert in his studies as well. After a single reading he could remember any lesson. His memory was amazing. Concentration was the key to his success in studies. The Parents
Whenever Vishwanatha Datta found time he would give his son advice. “You need fear no one so long as you keep to the path of truth and Dharma (Virtue). One should not be browbeaten. One should guard one’s self-respect. Love of one’s religion should not mean hatred of other religions. Patriotism is essential for man’s welfare. Foreign enemies may invade a country, but they cannot take away a people’s ancient and potent culture.” He loved to listen to his son’s sweet voice. Narendra’s face would become radiant when he sang devotional songs.
His mother was dear to Narendra as his own life, and to him she was a veritable goddess. In his eyes, there was no one as ready to make sacrifices as the mother. She must have the highest place not only in the home but also in society. He had great respect for his father too. But this did not come in the way of his freedom and independent thinking. He gave expression to what he felt even about his father. “Hospitality is certainly a great virtue. But is it right to feed the lazy? Is it right to provide them with cigarette and pipe to smoke?” Thus he would often question his father. But his father would say, “You do not understand their misery, my boy. When they munch tobacco, they at least for a while forget the bitterness of their life.”
By 1880, Narendra passed his Matriculation and Entrance Examination. He joined a college. Day by day, his thirst for knowledge increased. He would borrow from the library books not related to the prescribed courses and read them, and so satisfy his thirst. He was particularly fascinated by the secrets of God’s. creation. Apart from history and science, he was well read in Western philosophy. As he advanced in his studies, his thinking faculty developed. Doubts and uncertainties overtook him. He gave up blind beliefs but could not realize the Truth. He placed his doubts before eminent scholars and sought their guidance. These scholars excelled in debate. But their logic did not convince Narendra. Their line of thinking was stale. It did not convince him, for none of them had direct experience of God.
Sri Ramakrishna was a priest in the temple of Goddess Kali. He was not a scholar. But he was a great devotee. It was being said of him that he had realized God. Scholars who went to him became his disciples. Once, Narendra went with his friends to Dakshineswar to see him. Sri Ramakrishna sat surrounded by his disciples; he was immersed in discussions about God. Narendra sat in a corner with his friends. All at once Sri Ramakrishna’s eyes turned to him. Sri Ramakrishna’s mind was in a turmoil. He was thrilled. Indistinct thoughts upset his mind. Memories of an earlier meeting seemed to stir in him. For some time he sat still as if in a trance. Narendra’s attractive figure and shining eyes filled him with wonder. “Can you sing?” he asked Narendra. Narendra sang a couple of Bangali songs in a melodious voice. As he listened to the music, the Bhagavan went into a trance. After some time he took Narendra into a room. He patted Narendra on the back and said, “MY child, why are you so late? I have grown weary, waiting for you all these days. I wanted to share my experiences with the right person. You are not an ordinary man. You are Lord Vishnu in human form. Do you know how much I have been craving for you?” And he broke down. Sri Ramakrishna’s behaviour puzzled Narendra. He thought the elderly man was mad. “Will you come again? Promise me you will”, pleaded Ramakrishna. Eager to escape from him, Narendra said, “Yes.” After the Bhagavan finished his discourse Narendra asked him, “Have you seen God ?” “Of course I have. I have seen him just as I’ m looking at you. I have even talked to him. I can show him to you. But who is yearning to see God?” replied Ramakrishna. Narendra said to himself, “Till today no one had told me he had seen God. This man looks mentally deranged; possibly he is even mad. However, it is not proper to judge without investigating.”
A month passed. Narendra went alone to Dakshineswar. Ramakrishna was resting on a cot in his room. He was pleased to see Narendra; he made him sit on his cot. He went into a trance and put his leg on Narendra’s lap. Narendra forgot the outer world. He felt that he was dissolving. He shouted, ‘What’s this you are doing to me? My parents are still alive. I should go back to them.” Smilingly Sri Ramakrishna said, “Enough for today,’ and drew back his lap. Narendra became normal once again.
As days passed, each was attracted towards the other. Neither could bear to be parted from the other. It did not take a long time for Sri Ramakrishna to realize the greatness of Narendra. Moreover, he was guided by the will of Goddess Kali. But young Narendra would not accept Ramakrishna as his guru without a test. Ramakrishna used to say that, in order to realize God, one should give up the desire for money and women. One day Narendra hid a rupee under his pillow. Sri Ramakrishna, who had gone out, came into the room and stretched himself on the cot. At once he jumped up as if bitten by a scorpion. When he shook the mattress, the rupee coin fell down. Later he came to know that it was the doing of Narendra.
Narendra was Ramakrishna’s favourite disciple. But he would not accept as gospel truth all that Narendra said. Narendra was highly critical of people who worshipped idols. He rejected the theory of “Advaita” (Monism). He had no faith in mystic experiences. Advaitic assertions such as “I am Brahman”, “I am Shiva- did not impress Narendra. But Sri Ramakrishna would always bring him back to the right path by saying, “There are many roads to reach a destination. No one has the right to say that the path the other man takes is not the right one. It is improper to pass judgement on anything that one does not understand.”
One day Sri Ramakrishna took Narendra to a secluded place. He said, “I have attained some powers after a long period of meditation. They will give whatever a man wants. I have given up all desire, and so I have no use for these powers. Shall I bestow these powers on you ?” “But will they help me to realize the Self?” – asked Narendra. “No,” said Sri Ramakrishna. “Then I do not want them. More than anything, I want to realize God.” Narendra’s reply filled Ramakrishna with joy. The Master had tested Narendra, and Narendra had passed the test.
Gradually Narendra turned towards renunciation, giving up all worldly desires. The parents came to know of this. He was then studying for his B. A. degree examination. They planned to bring him back to worldly life through marriage. Sri Ramakrishna became unhappy on hearing this. He advised Narendra that if bound by family ties, he would not be able to serve mankind. At times, Narendra would lose faith in Ramakrishna’s teaching; at such times Ramakrishna would first touch him with his hands. Then Narendra would lose contact with the world around. When he regained consciousness he would surrender to his Guru’s teaching. Thus the Guru gradually gifted all his powers to the disciple.
In 1884, Narendra passed the B. A. degree examination. A friend of his hosted a party. As Narendra was singing at the party, the news of his father’s death came like a bolt from the blue. Poverty hit the family immediately after the father’s death. The money-lenders began to harass the family. Some of them even went to a court of law. Narendra wandered far and wide looking for a job. His clothes were tattered and torn; and it was difficult even to get one meal a day. Many a day he fasted so that -his mother and his brothers and sisters might have something to eat. He would tell them that he had eaten with a friend. Sometimes he would faint with hunger and fall down in the street. But in spite of such overwhelming misfortune he never lost faith in God. Sri Ramakrishna would console him saying “You are here to serve mankind and do mother Kali’s work. You should be brave.”
One day he said to himself : “God gives whatever my Guru seeks. So it is best to seek my Guru’s help.” He went straight to his Guru and said, ”On my behalf kindly pray before the Goddess to rid me of this poverty. She will give you whatever you wish for, won’t She?” The Guru said, “My child, you have no faith in Her, why then will she listen to my prayer? You approach Her yourself. Then she will fulfil your Feed.” So in the dead of night Narendra stood before the idol of Goddess Kali. He lost himself in deep meditation. He begged the Goddess, “O Mother, bestow on me the spirit of renunciation. Let me see You, that is all I beg of You.” When he came out, the Guru asked, “Did you submit your prayer to Her? And What did She say?” Narendra said in dismay, “O! forgot about it completely.” “Then go back and ask Her, ” said. the Guru. Again he forgot to speak about his poverty in his prayer to the Goddess. Again the Guru sent him. Back came Narendra and the same thing happened. The Guru’s joy knew no bounds. “My child, you should not crave for only food and clothes. They are not the ultimate goals of man. Have faith in God. He will look after the welfare of your family,” said the Guru.
Later Narendra took up the profession of teaching. For some time he taught in the Vidyasagar School. Now the family had at least enough food. While he worked as a teacher he continued his study of law. His Guru’ health broke down. Sri Ramakrishna developed a tumour in the throat. Narendra gave up both his job and his studies and devoted all his time to nursing his Master.
Once, while Narendra was in meditation he shouted, “Where is my body?” Others had to touch his body and convince him of its existence. When Sri Ramakrishna heard this episode, he was happy that at last his desire to find a worthy disciple had been fulfilled.
The disciples nursed the Guru to the best of their ability. But the thought that the Guru would not recover from the illness agonized them. His end was drawing near. On the last day he called Narendra to his bedside and touched him. He invested Narendra with all his spiritual powers. He said, “Naren, now you are all-powerful. All these are my children. It is your. duty to take care of them.” These words filled Narendra’s heart with grief. He went out of the room weeping like a child.
After the passing away of Sri Ramakrishna, the young disciples went to live in a rented house in Baranagar. Although old, the house was far away from the noise and bustle of the city; and it was on the banks of the river Ganga. It was very close to the tomb of Sri Ramakrishna. So, the Mutt (monastery) was opened there. The young monks had two goals salvation and the service of fellow-men. Some young men left their homes and became monks and joined the Mutt. Narendra became a monk and headed the institution. The young sannyasis were unmindful of lack of food and clothing. But even when they fasted they did not neglect their studies and meditation. Narendra taught his brethren Sanskrit and Philosophy. To visitors he expounded the teachings of the Master. Pilgrimage
As a sannyasi, one cannot be tied to a particular place. Even the Mutt is a kind of a prison. Attachment to a particular place is also wrong. It was the great good fortune of India that Narendra took to sannyasa and became ‘Vivekananda’. Bharat became his home and its inhabitants his brothers. The sacred task of wiping the tears of his unfortunate brothers was dear to his heart. He had to travel all over the country. His assets were – a saffron robe, ‘Kamandalu’ (an ascetic’s waterpot) and ‘danda’ (staff). On his way he visited many holy places. He lodged at huts and choultries and slept on the bare ground. He satisfied his hunger by begging for food. He was in the company of sadhus, spending the time in religious discussions and holy rituals.
He travelled on foot or by any vehicle whose driver was hospitable. Varanasi was the first city that Vivekananda visited. During his stay there, he met many scholars and exchanged ideas with them. In philosophical disputations he triumphed over them. In Ayodhya, his imagination pulsated with the memory of Sri Rama and Seeta. In Agra the Taj filled him with wonder. On his way to Brindavan, he smoked a hukka borrowed from a passer-by who was a fisherman; he drank water in a pariah’s house; begged for aims and accepted food from a cobbler. As he stepped into Brindavan (where Lord Krishna is believed to have lived) he was in ecstasy. At Alwar, some Muslims became his disciples. While Swamiji used to eat in their houses, he became acquainted with Maharaja Mangal Singh. Initially the Prince had no faith in the Swami. There was a heated debate between the two. “Swamiji, I have no faith in idol worship,” said the Maharaja. The Swamiji replied, “An idol is only a symbol. It is not something to sneer at. Every devotee has his own way of realizing God. It depends on the individual’s devotion.” The Prince was not satisfied with Swamiji’s explanation. There was a portrait of the Maharaja on the wall. The Swamiji asked the Diwan (chief minister) by his side, ‘Whose picture is that?” “The Maharaja’s,” replied the Diwan. Vivekananda said, “Spit on it.” The Diwan was taken aback. “Why are you unhappy?” asked the Swamiji. The Diwan thought this man was certainly mad. Swamiji explained: “After all, the photograph is just a shadow of your Maharaja. It is devoid of flesh and blood.” “But then it reminds us of the Maharaja, does it not?” said the Diwan. Wisdom then dawned on the Maharaja. He apologised to the Swamiji. Later the Swamiji went to Mount Abu, passing through Jaipur and Ajmer. He spent some time in tapas (prayer and meditation) in a cave.
While Swamiji was travelling by train, in Rajasthan an interesting incident took place. He was resting in a second class compartment. Two Englishmen were profusely hurling abuses at him. They were under the impression that the Swami did not know English. When the train reached the station. Swamiji asked an official, in English, for a glass of water. The Englishmen were surprised; they asked Swamiji why he was silent though he could understand them. Swamiji snapped back, “This is not the first time I have met fools.” The Englishmen were enraged, but Swamiji’s formidable physique silenced them.
During his travel, Swamiji could travel by train only if somebody bought him his ticket. Otherwise, he had to travel on foot. He had to starve most of the time for he had no money. Once it happened that a merchant travelling with him was helping himself to varieties of eatables. Swamiji was hungry and tired. But he did not beg for food. The merchant spoke to him tauntingly and said, “You are an idler. You wear the saffron clothes only because you do not want to work. Who will ever feed you? Who cares if you die?” Just then, a sweetmeat seller offered Swamiji some eatables and said, “I saw you in my dream this morning. The Lord Sri Rama himself introduced you to me.” The haughty merchant was put to shame when he saw all this.
In Mysore, Swamiji got to know Diwan Seshadri Iyre and also the Maharaja of Mysore. The Swamiji’s discourse in Sanskrit at a gathering of scholars deeply impressed the Maharaja. One day he questioned the Swamiji as to his future plans. “India is the land of many religions and schools of philosophy. The Western world has progressed in science. Human welfare is possible only by a reconciliation of the two. Therefore, I want to go to America in order to propagate Vedanta,” said Swamiji. The Maharaja said, “Then I shall bear all the expenses of the visit.” Swamiji thanked the Maharaja for his offer and promised him that he would make use of it when he needed it, and took leave of him.
Swami ji next visited Ramanad. Bhaskara Setupati was the ruler of Ramanad at that time. He discussed with Swamiji the problems that the country was facing. The prince treated him with great respect. “You should attend the Conference of World Religions in America. I shall bear all your travel expenses,” said the ruler. Assuring the prince that he would give serious thought to his suggestion, Swamiji went to Rameshwaram and from there he finally reached Kanyakumari. He swam to a rock and sat on it. Surrounded there by the sea, he reflected on the state of affairs in India. The thought of the poverty of the masses in this country made him miserable. He decided that unless casteism was rooted out, there could be no salvation for his countrymen. He concluded that his first task was to go to Western countries and expose the spiritual values of India. He would then return to awaken his own slumbering land.
It was in Madras that the little lamp that appeared in Bengal’s Narendra became the blazing light of all India as Vivekananda. It was there that pressure mounted on him to go to America. The fame he won in Madras travelled to Hyderabad. Thousands gathered at the meeting addressed by him there. it was the first ever public meeting addressed by Swamiji. After he returned to Madras from Hyderabad, he started making preparations for his tour abroad. Contributions towards his travel expenses poured in from all parts of the country. But he kept with him only as much money as he needed for the journey. He returned the rest of the money to the donors. The ship set sail from the Bombay harbour on 31st May, 1893.
Swamiji reached the city of Chicago in the middle of July. On his way he touched at the ports of Colombo, Singapore, Hongkong and Tokyo. He chose a hotel for his stay. He made enquiries about the opening of the Conference of World Religions. It was still three months away. How was he to stay so long in a strange place? The money he had was fast disappearing. Meanwhile, an international fair was going on. Swamiji was wandering in the premises of the fair. Just then he spotted a Maharaja from India. He approached the Maharaja. But the Maharaja turned away with a wry face.
Since Chicago was a big city and very expensive, Swamiji moved to the nearby city of Boston. On the way he met a lady. She was from Boston. She was amazed at Swamiji’s strange attire, his magnificent physique, and his bright eyes. She decided that he was no ordinary man. She begged Swamiji to be her guest. He agreed. Occasionally he addressed meetings at small clubs. The subject of his talk was Indian Culture and the Hindu Dharma. Gradually many scholars became his friends. One of them was John Henry Wright. He was professor of Greek at Harvard University. He was greatly impressed by Swamiji’s scholarship. The delegates to the Conference of World Religions had to submit their letters of introduction to the organisers. But Swamiji had lost his letter of introduction. Wright himself wrote the letter of introduction, in which he called Swamiji “A scholar who surpasses all of us professors.”
Swamiji went back to Chicago. When he reached the city he found that he had lost the addresses of some people. The people of the city were mostly Germans and could not understand English. As a consequence, Swamiji could not stir out. Finding no way out, Swamiji curled himself in an empty box which was lying in the railway station. The next morning he wandered about in the streets. Unable to bear his hunger, he begged for aims at some houses. He could not get anything. On the contrary he was insulted and humiliated. He was sitting on the footsteps of a playground. A lady came out of a house facing the playground and asked him, “Are you a delegate to the conference of World Religions?” The Swamiji replied, ‘Yes’. The lady said, “Please come to my house. You can bathe and have food. Then I shall take you to the Conference.” Her name was Mrs. George Hails.
The conference started on 11th September, 1893. Thousands of delegates belonging to different countries of the world had gathered at the conference. Vivekananda was the youngest of them all. When it was his turn to speak, his heart was pounding. His throat went dry. Besides, he did not have, like the other delegates, a prepared speech. He requested the President to let him be the last speaker, His turn did come as the last speaker, He prayed fervently to Sri Ramakrishna and Mother Sharadadevi, and stood up to speak. When he began his address in his pleasing voice with the words “Brothers and Sisters of America,” there was a thunderous applause; it lasted for a full three minutes. When it subsided at last he continued his short speech. He said that people born in different religions finally reach the same God, as rivers born in different places finally reach the sea. He emphatically declared that no religion is superior and none is inferior. The delegates, every one of them, praised his speech. Newspapers carried his photographs and his speech. In later days people flocked chiefly to listen to his speech. He became the darling of the crowds. Whenever he rose to speak there was deafening applause.
Even as the conference was in session, many institutions and associations extended invitations to Swami Vivekananda. Rich people begged. Vivekananda to honour them with a visit. Within a short time he became world famous. Wherever he went, he dwelt at length on the greatness of Indian Culture. He spoke with spontaneous ease on every topic, be it History, Sociology, Philosophy or Literature. He deplored the malicious propaganda that had bee unleashed by the Christian missionaries in India.
“He speaks without a scrap of paper in his hand. We see in him some of the qualities of Jesus himself. A strange attire, a radiant personality, a rare elegance, the skill to epitomize Hinduism superbly – with these gifts he has won the hearts of our people. He is mesmeric. He is unsurpassed in conversation. His mastery of English is exceptional. A man like him appears only once in an age. We are fortunate that we can see him and hear him,” – thus the newspapers went into raptures.
Till then Americans had the impression that Indians were superstitious and ignorant. Thanks to Swamiji’s persistent efforts, India was elevated to an honoured position not only in America, but in the entire comity of progressive nations. Wherever Swamiji went, people flocked to listen to him and waited patiently. After the speech they would invite him to their houses and treat him as an honoured guest. They would entertain him lavishly. At such times, Swamiji was constantly and painfully reminded of the poverty and squalor of India. The opulence around him would become unbearable. He spent many a sleepless and tearful night. Meanwhile, he received pressing invitations from England. A rousing reception awaited him in London when he arrived there. The newspapers were all praise for the Hindu Yogi’s oratory and outlook. Many became his disciples. Among them was Margaret Noble who later became famous as ‘Sister Nivedita’. She came to India and settled here. Swami Vivekananda returned to India after his foreign tour lasting four years.
By the time he arrived in India, Swamiji’s fame had spread far and wide. When he landed in Colombo on 15th January 1897, he was accorded a welcome that befitted an Emperor. When he reached Madras there was an unprecedented crowd at the railway station. He was carried in procession in a coach drawn by an admiring crowd. Innumerable addresses and garlands were presented to him.
Thereafter, wherever Swamiji went, he disseminated the message of his master. To those who came to him for guidance he taught the importance of spiritual development. To his fellow monks he explained the importance of dedicated service. He repeatedly told them that it was mere selfishness to look for personal salvation. He used to say, “I do not want salvation, as long as there is a single sorrow-stricken man in India.” He had realised that social set-vice was possible only through the concerted efforts on an organized mission. That is why he started Sri Ramakrishna Mission in 1897 and formulated its ideology and goal. During the next two years he bought a site at Belur on the banks of the Ganga, constructed the buildings and established the Ramakrishna Mutt.
The body is no more, but the voice is deathless. Swamiji’s health was constantly eroded owing to tireless work. He visited many hill resorts in the Himalayas. But even there his missionary work continued. He visited many cities in North India in response to public demand. He visited America again at the invitation of his American disciples. He participated in the Conference of Religions in Paris and returned home.
In spite of the entreaties of his disciples he would not rest. He became more inward-looking. The body grew weak, but the mind and the soul remained alert and active. On 4th July 1902 he performed his daily routine. He taught his disciples as usual. He rested for a while after food; after some time he had a shock. He spent a pleasant time talking to his followers and even cracking jokes. That night at nine o’ clock he looked tired and his hands were trembling. He cried and sat up. He breathed a deep sigh and went to sleep. Within a short while he attained eternal bliss. His disciples and fellow-teachers felt orphaned and cried like children.
Although Swamiji is no longer with us, his words live. His message has continued to inspire millions of his countrymen. His voice can comfort the suffering and sanctify their lives.
Listen again: ‘You rejoice that you belong to the race of the great sages. But until those who belong to the upper classes help to uplift the downtrodden, and until exploitation ends, India will only be a grave. May Mother India step forth anew from the humble dwelling of the peasant!
“May she appear in the hut of the fisherman! May she step forth from the cottages of the cobbler and the sweeper! May she become manifest in godowns and factories! May the song of New India echo and reverberate amidst mountains and in forests and valleys!”
Dr.APJ ABDUL KALAM:
Born – 15 October 1931
Achievements – This eminent scientist and engineer has also served as the 12th President of India from the period 2002 to 2007. APJ Abdul Kalam is a man of vision, who is always full of ideas aimed at the development of the country. He firmly believes that India needs to play a more assertive role in international relations.
Apart from being a notable scientist and engineer, Dr APJ Abdul Kalam served as the 12th President of India from the period 2002 to 2007. He is a man of vision, who is always full of ideas aimed at the development of the country and is also often also referred to as the Missile Man of India. People loved and respected Dr APJ Abdul Kalam so much during his tenure as President that was popularly called the People’s President. Read more about the biography of Dr APJ Abdul Kalam here.
APJ Abdul Kalam was born on 15 October 1931 at the South Indian state of Tamil Nadu and received honorary doctorates from about 30 universities globally. In the year 1981, the Government of India presented him the nation’s highest civilian honor, the Padma Bhushan and then again, the Padma Vibhushan in 1990 and the Bharat Ratna in 1997. Before Kalam, there have been only two presidents – Sarvepalli Radhakrishnan and Zakir Hussain – to have received the Bharat Ratna before bring appointed to the highest office in India.
Read on about the life history of Dr APJ Abdul Kalam, who’s also the first scientist and bachelor to occupy the seat of the Rashtrapati Bhavan. His perspectives on important topics have been enunciated by him in the book ‘India 2020′. It highlights the action plans that will help develop the country into a knowledge superpower by the time 2020. One thing for which he received ample kudos is his unambiguous statement that India needs to play a more assertive role in international relations.
And Dr APJ Abdul Kalam regards his work on India’s nuclear weapons program as a way to assert India’s place as a future superpower. Even during his tenure as President, APJ Kalam took avid interest in the spheres of India’s science and technology. He has even put forward a project plan for establishing bio-implants. He is also an ardent advocate of open source software over proprietary solutions to churn out more profits in the field of information technology in India.
DHIRUBHAI AMBANI:
Born: December 28, 1932
Died: July 6, 2002
Achievements: Dhiru Bhai Ambani built India’s largest private sector company. Created an equity cult in the Indian capital market. Reliance is the first Indian company to feature in Forbes 500 list
Dhirubhai Ambani was the most enterprising Indian entrepreneur. His life journey is reminiscent of the rags to riches story. He is remembered as the one who rewrote Indian corporate history and built a truly global corporate group.
Dhirubhai Ambani alias Dhirajlal Hirachand Ambani was born on December 28, 1932, at Chorwad, Gujarat, into a Modh family. His father was a school teacher. Dhirubhai Ambani started his entrepreneurial career by selling “bhajias” to pilgrims in Mount Girnar over the weekends.
After doing his matriculation at the age of 16, Dhirubhai moved to Aden, Yemen. He worked there as a gas-station attendant, and as a clerk in an oil company. He returned to India in 1958 with Rs 50,000 and set up a textile trading company.
Assisted by his two sons, Mukesh and Anil, Dhiru Bhai Ambani built India’s largest private sector company, Reliance India Limited, from a scratch. Over time his business has diversified into a core specialisation in petrochemicals with additional interests in telecommunications, information technology, energy, power, retail, textiles, infrastructure services, capital markets, and logistics.
Dhirubhai Ambani is credited with shaping India’s equity culture, attracting millions of retail investors in a market till then dominated by financial institutions. Dhirubhai revolutionised capital markets. From nothing, he generated billions of rupees in wealth for those who put their trust in his companies. His efforts helped create an ‘equity cult’ in the Indian capital market. With innovative instruments like the convertible debenture, Reliance quickly became a favorite of the stock market in the 1980s.
In 1992, Reliance became the first Indian company to raise money in global markets, its high credit-taking in international markets limited only by India’s sovereign rating. Reliance also became the first Indian company to feature in Forbes 500 list.
Dhirubhai Ambani was named the Indian Entrepreneur of the 20th Century by the Federation of Indian Chambers of Commerce and Industry (FICCI). A poll conducted by The Times of India in 2000 voted him “greatest creator of wealth in the century”.
Dhirubhai Ambani died on July 6, 2002, at Mumbai.
SACHIN TENDULKAR:
Sachin Ramesh Tendulkar, the most famous cricketer ever was born on April 24, 1973 in Mumbai. He had his schoolin at Sharadashram Vidyamandir School in Mumbai. He started playing cricket at a very young age. He played his first international match at the age of 16, which was a record at that time.
Sachin’s debut match was against Pakistan in a test match on 1989. His one-day international (ODI) debut was on December 18 against Pakistan. His maiden ODI century came on September 9, 1994 against Australia in Sri Lanka at Colombo, just six years after his debut. Starting there, he has so far scored a record 38 ODI centuries.
Sachin now holds the record for having taken most one-day runs (13500+) and centuries (38). He belongs to the group of rare sportsmen and his records might never be broken. Sachin Tendulkar has also captained India for few years.
Tedulkar had his love marriage with Anjali Mehta, a Gujarati doctor. They have two children Sarah (daughter) and Arjun (son).
To vie his profile CLICK HERE .
RAHUL DRAVID:
Rightly known as the wall of Indian cricket, is a classic cricketer. Born on 11 January 1973, Indore, Madhya Pradesh. He started playing cricket at an early age of 12. He played for the state in under-15, under-17 & under-19 cricket tournaments.
He made his Ranji debut against Maharashtra on 1991. Started his international cricketing vs Sri Lanka at Singapore, Singer Cup, 1995/96. His test debut was against England at Lord’s on Jun 20-24, 1996.
He was named “The Wall”. He grew steadily in to a technically sound batsman. He is now one of the best and most valuable cricketer in India. A great team player. Playing even the odd role of wicket keeping.
On his credit he has as an impressive statistics of 7800+ test runs, 8400+ one day runs, 150+ catches.
This suave and dignified player was at last rewarded on Oct 2005 as the captain of Indian cricket team.
HIS FAMILY:
Father – Sharad Dravid, Mother – Pushpa Dravid, Wife – Vijeta Pendharkar, Brother – Vijay Dravid.
SUNIL GAVASKAR:
Gavaskar was captain of the Indian team on several occasions in the late 70’s and early 80’s though here his record is more mixed. Often equipped with weak bowling attacks he tended to use conservative tactics which resulted in a large number of draws. Still he had several successes as captain especially a 2-0 victory over Pakistan in 1979 and a victory in the World Championhip of Cricket held in Australia in 1985. On the downside there was a heavy defeat against Pakistan in 1982 which cost him the captaincy for a while.
Overall he played 125 test matches and scored 10,122 runs at an average of 51.12. He scored 34 centuries and 45 half-centuries with a highest score of 236 not out.
His solid and defensive style of play was less suited to the shorter form of the game, at which he had less success. He famously scored an ignominous 36 not out carrying his bat through the full 60 overs in his ODI debut in 1974 against England. Overall he played 108 ODI matches and scored 3092 runs at an average of 35.13 with one century and 27 half-centuries and a highest score of 103 not out.
He was named Wisden Cricketer of the Year in 1980 and has also been awarded the Padma Bhushan. He has served as the Sheriff of Mumbai and is now a writer and commentator. He has written an autobiography, Sunny days. His son Rohan is also a cricketer who plays at the national level.
KAMAL HASSAN:
Kamal Haasan was born on 7th November 1954. In 1960 he starred as a child artist in ‘Kalathoor Kannammaa’, his first movie. Ever since, he has starred in more than 150 movies, in almost all the major Indian languages – Tamil, Telugu, Kannada, Malayalam and Hindi. His trajectory in the Indian film industry is one prototypical journey, where he started as a child artist, then continued as a romantic hero, and finally evolved into one of the best actors India has ever produced. As most of his movies are in Tamil, he might not have numbers like Amitabh Bachan or the recent stars like Shah Rukh Khan, but very few actors have given such a wide array of versatile performances over the last two decades like Kamal. He had to occasionally work through the commercial roles and trashy movies to finance the movies he wanted to produce with his heart – but the movies that resulted out of his artistic potential – they were in a class apart. 16 Vayadhinilae, Nayakan, Guna, Mahanadhi, Hey Ram and Alavandaan are some of the must-watch among his movies. Had he been a star in Hollywood, he would now be effortlessly rubbing shoulders with extremely talented actors like Jack Nicholson of yesteryears and Tom Hanks of the present day.
To view his picture CLICK HERE
MANI RATNAM:
The man who revolutionized Tamil-language cinema, Mani Ratnam is the biggest director in south India and one of the most respected directors in all of India. Each of his films contain its own unique style, with beautifully photographed songs and unique back-lighting. However, his films contain substance as well as style–Ratnam has dealt with a wide variety of topics, from the classic Indian love story to political thrillers.
He was born in Madras in 1956. Filmmaking was in his blood; he was the son of film producer ‘Venus Gopalratnam’ and his brother was G. Venkateswaran, a film distributor turned producer. Ironically, however, he studied at Madras University and received a management degree at the Mumbai Bajaj Institute, and had initially started out as a management consultant. His first film, Pallavi Anu Pallavi (1983), starring Anil Kapoor, didn’t make many waves, although it won the State Award from Karnataka that year, but even though he made two films in Tamil and one in Malayalam, nothing worked for him until he broke through with Mouna Ragam (1986). Starring Revathi, the film told the tale of a woman who, although forced into an arranged marriage, chooses to maintain a platonic relationship with her husband. The film was noted for its sophisticated approach and execution of an extremely sensitive topic.
His next film, Nayakan (1987), was also arguably his greatest. A take-off on Francis Ford Coppola‘ legendary The Godfather (1972), it established Ratnam as the leading director of Tamil-language Cinema and won its leading actor Kamal Hassan the National Award for Best Actor. The film draws on 30 years of Tamil Nadu’s celebrity images and directly played to the anti-Hindi feelings of Tamil Nadu when the protagonist, beaten up, tells the Hindi policeman in Bombay, “If I ever hit you, you will die!”
Then came the best of his early work – Agni Nakshatram (1988), Gitanjali (1989), and Anjali (1990). The first was a tale of conflict between two step-brothers. Shot with glossy camera work, the film resembled a cross between an advertisement and a music video, and set a trend for a whole new visual style in Tamil-language Cinema. The next, Gitanjali (1989), shot in Ooty to create a soft and poetic mood, was a touching love story between two terminally ill people with less than six months left. The third, Anjali (1990), about a disabled child brought back to her family with two normal children had been chosen by India to be sent to the Oscars for Best Foreign-language Film, but it did not receive a nomination.
It was Roja (1992) that made Ratnam a household name all over India. A patriotic love story set against the backdrop of Kashmiri terrorism, the film was dubbed in Hindi and became a huge national success. It enforced Ratnam as a director of style and substance, as well as proving a highly auspicious debut for the now-acclaimed music director A.R. Rahman, whom Ratnam had discovered. It helped that India’s at-the-time election commissioner T. N. Seshan took the rare step of officially endorsing the film. Thiruda Thiruda (1993), a remake of Butch Cassidy and the Sundance Kid (1969) was a misfire, but Ratnam bounced back with Bumbai (1995), a politically charged romance between a Hindu man and a Muslim woman during the1993 riots in Mumbai. The film underwent some controversy due to its slightly anti-Muslim viewpoint, but it contributed widely to the success of the film.
Continuing his political obsession, Ratnam made Iruvar (1997), based on the MGR-Karunanidhi affair, and Dil Se.. (1998), which starred superstars Manisha Koirala and Shahrukh Khan. The latter was Ratnam’s first Hindi-language film. Based on the northeast Indian problem, it told the story of a radio executive and a revolutionary. It had an excellent cast, beautifully crafted scenes, and most of all one of A.R. Rahman’s greatest tunes–but did not go down too well with the audience, who hailed it as a strange and confusing film that headed nowhere. However, today it is held as ahead of its time, being that it was shot pre-9/11, and is now hailed as a contemporary classic.
He returned to familiar ground with Alai Payuthey (2000), which tackled the story of a couple in love that goes through the trials and tribulations of marriage. His subsequent film, Kannathil Muthamittal (2002), which told the tale of an adopted girl meeting her terrorist mother, saw Ratnam back in form as one of the greatest storytellers in Indian Cinema. His next film, Yuva (2004), saw Ratnam return to Hindi-language cinema after six years, but in spite of some fine flourishes, the film largely failed to work. However, don’t take him too lightly: he is sure to return with something new next time….
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